
BLESSING OF JUNE 6TH 2009. FIRST
SATURDAY OF MONTH.
AT PRADO NUEVO OF EL ESCORIAL (MADRID)
OUR LADY
"Rise all your
objects… all have been blessed with a very special blessing for all those who
come to this place.
I bless you, my children, as the Father
blesses you, through the Son and with the Holy Spirit."
MESSAGE OF
At Prado Nuevo del Escorial (Madrid)
OUR LADY:
Look, my child, look at what
Humanind’s sins have done to my Son, look at his Body... (Luz
Amparo weeps when seeing this vision).
And Men say my Son does not suffer, my child; every day my Son carries
the Cross for the salvation of all Humankind.
(Luz Amparo sees angels placing the wounded body of Our Lord on the holy
Virgin’s lap).
I want, my children, a chapel in
this place in honor of my name, my children; but human beings do not listen to
me. I want you to meditate the Passion
of Christ, which is completely forgotten, my child. Keep on praying, my children, the time is
coming and Men do not stop offending my Son.
The Eternal Father is angry; implore the Father, my children, for mercy
for Humankind because He is going to pour out his wrath on you at any moment,
my children.
Be humble as your Mother was humble,
and be pure as your Mother was pure too, my children. Do not you laugh at your
Mother’s messages; the Punishment is going to take place at any moment, my
children, and men do not stop offending God; They are so cruel, my child!, they
do not listen; I am appearing in so many places, but they do not listen to my
warnings, my child; they do not listen to their Mother’s warnings.
Kiss the ground, my child... You are doing this for consecrated souls, I
love them so much, my child! And so many consecrated souls have withdrawn the
path of Christ and live a life of pleasures, my child! Kiss the ground to make amends for their
sins... You must not, my child, you must
not feel embarassed because of any humiliation; all those who humiliate will be
praised, my child. This act of
humbleness is good to make amends for the sins of the world, of the consecrated
souls, my child. Poor souls, my child!
Their minds got dark and the devil is inside them to carry them along the way
of perdition, my child. Their minds are so dark, my child! Poor souls!
Think about the fact that the enemy
is among the four angles of the Earth to seize the major number of souls;
therefore I ask you, my children: sacrifice and prayer if you want to help those
poor souls, so that they will not condemn themselves, my child.
Think also about the fact that the
world passes; earth is worth for nothing. But the abodes are prepared for all
those who want to follow my Son, my children. Take the Cross of Christ and
carry it; but do not complain when carrying that cross; do it with humbleness
and show no suffering on your face, my children. Be humble; humbleness, my children, will take
you to the abodes. The fight against the
enemy is also close, my children.
Be sealed with the number of
Immaculate Mary, of your Mother, Immaculate Mary. Do not let the enemy seal you with his
number, which is 666. The enemy is in
the fight, my children, he is among you; withdraw from those who want to take
you to the way of perdition, my children; be disciples, my children, not Herods. Humbleness is what I ask you, and sacrifice.
Do penance, my children, and come close to the path of your Celestial Father;
it is a way of thorns, my children.
Satan takes you to the way of "happiness", my children; do not
go along the way of roses, take the thorns, because the enemy wants to confuse
you. Be humble, my children, and keep on
praying the holy Rosary. But I also ask
those here who have not gone to the sacrament of the Confession to go, my
children. If you do not go to that
sacrament, you will not be saved. Blessed
be those who fulfill the Ten Commandments of God´s Law.
I also ask
you make vigils, my children, to make ammends for those souls that have not
known my Son.
I bless you, my children, as the Father
blesses you through the Son and with the Holy Spirit.
Sacrifices, my children, sacrifices your Mother asks you; do not laugh, my children.
Listen to my words and, when you get before the Father, the angels will not
reject you. Yes, humbleness is what I
ask you, together with sacrifice and charity.
Good-bye, my children.
COMMENT THE MESSAGES
“Look, my child, look at what Humanind’s sins have done to my Son, look
at his Body... (Luz Amparo weeps when seeing this
vision).
And Men say my Son does not suffer, my child; my Son is daily carrying
the Cross for the salvation of all Humankind.” (The
Virgin).
It has been said so many times that
God does not suffer! Lots of reasons are
given: God is immutable, He cannot be
offended by a creature, He is enjoying the Glory, etc. However, the experience
of saints (the ones who better know God) teaches us the opposite; our actions do
affect God: if they are virtuous, they will make his Heart happy; if they are
against the Commandments, they will hurt him.
That is why Our Lady regrets: “And Men say my Son does not suffer”
Recently, the Pope Benedict XVI
referred to " this realism which proclaims a God who became man, therefore
a profoundly human God, a God who suffers, also, with us, gives meaning to our
own suffering through a proclamation with a broader horizon, which has more
future"; He finished saying, " a human God, a God who suffers with us
is more convincing, more real, and offers greater help for life"[1]. It is not the first time, certainly, that the
current Pontiff speaks so clearly about God’s suffering.
Kiss the ground, my
child... You are doing this for
consecrated souls, I love them so much, my child! And so many consecrated souls
have withdrawn the path of Christ and live a life of pleasures, my child! Kiss the ground to make amends for their
sins... You must not, my child, you must
not feel embarassed because of any humiliation; all those who humiliate will be
praised[2],
my child. This act of humbleness is good
to make amends for the sins of the world, of the consecrated souls (The Virgin).
Kissing the ground can be a fanatic
action for some people or against the dignity for others; however, for those
who truly live the Gospel and practice it will see it as a way of humbleness, a
virtue we all need so much; sometimes it will be a private action hidden to the
eyes of Men, but not to Our Lord, who sees everything: “But when you pray, go to your private room,
shut yourself in, and so pray to your Father who is in that secret place, and your Father who sees all
that is done in secret will reward you” (Mt 6, 6).
In this sense, the saints, who have not
behaved moved by human respects, have given us lots of examples. Thus, Bernadette Soubirous did not mind being
critized (she was even called lunatic) when Our Lady of Massabielle, on
It is a
sad reality the fact that some consecrated souls “have withdrawn the path of Christ and live a life of pleasures”.
The power of the temptation is great and drags not few of those souls; for that
reason, the Hearts of Jesus and Mary are constantly worried about their
consecrated souls, as it has been said in the messages of Prado Nuevo. This
same doctrine has just been explained clearly and deeply by the Pope Benedict
XVI to a group of deacons the day of his priestly ordering; here we include a
short fragment of the excellent homily in St. Peter’s Basilica (Rome) : "By a part we exclaim with happiness,
like San Juan in his first Letter:
"You look at what love has had us the Father to call us children of
God, therefore ¡we are him!"; and, by another, we verify with bitterness:
"On
the one hand we joyfully exclaim, like John did with joy in his first Letter:
"See what love the Father has given us, that we should be called children
of God; and so we are!"; and on the other with bitterness we observe:
"The reason why the world does not know us is that it did not know
him" (1 Jn 3: 1). It is true, and we priests experience this: the
"world" in an acceptance of the Johannine definition of the term does
not understand the Christian, does not understand the ministers of the Gospel. Somewhat because it does not know God, and somewhat because it does
not want to know him. The world does not want to know God so as not to
be disturbed by his will, and therefore it does not want to listen to his
ministers; this could cause a crisis.
Here we must pay attention to a de facto
reality: that this "world", interpreted in the evangelical sense,
also lures the Church, infecting members and even ordained ministers. With the
word "world", St John indicates and seeks to define a mentality, a
way of thinking and living that can pollute even the Church, that in fact does
pollute It, thereby requiring
constant vigilance and purification. Until God is fully manifest, even his sons
are not yet fully "like Him" (1 Jn 3: 2). We are "in" the
world, and we risk being also "of" the world, the world in the sense
of this mentality. And in fact at times we are. Because of this, Jesus at the
end did not pray for the world in this same sense but for his disciples, so
that the Father may keep them from evil that they may be free and different
from the world, while living in the world (cf. Jn 17: 9,15). At that moment, at
the end of the Last Supper, Jesus raised to the Father the prayer of
consecration for the apostles and for all the priests of all times, when he
said: "Sanctify them in the truth" (Jn 17: 17). And he added:
"And for their sake I consecrate myself, that they may also be consecrated
in truth" (Jn 17: 19). I emphasized these words of Jesus in the Homily of the
Chrism Mass, last Holy Thursday. Today I take up this reflection referring to
the Gospel of the Good Shepherd, when Jesus declared: "I give my life for
the sheep" (cf. Jn