BLESSING OF MAY 2nd 2009. FIRST SATURDAY OF MONTH.

AT PRADO NUEVO OF EL ESCORIAL (MADRID)

 

OUR LADY:

 

"Rise all your objects… all will be blessed and a blessing for all Mother’s Day

 

            I bless you, my children, as the Father blesses you, through the Son and with the Holy Spirit."

 

MESSAGE OF JULY 8TH 1983

(At Saint Giovanni Rotondo, Italy)

 

 

 Ecstacy and Luz Amparo stigmatization at the Convent of the minor Capuchin Friars of San Giovanni Rotondo (Italy), where Saint Pio of Pietrelcina was stigmatized for the first time and where she received the following message; indeed, religious canticles sung by the friars at the temple can be heard in the recording. 

 

 

THE VIRGIN:

 

 My child, I want you to imitate, my child, this consecrated soul; you are going to suffer a lot, but he also suffered, my child, for the salvation of souls.  It is necessary, my child, to choose souls as victims for the salvation of the others. Imitate him, my child, imitate him,  but you have to be strong because you are going to suffer harder trials, my child; imitate this consecrated soul, my child, for a third of Humankind will be saved by means of this soul and many others, my child. 

 

You have to be strong, you have to be strong because human beings, my child, will hurt you so much, my child. 

 

Kiss the floor, my child, kiss the floor... for consecrated souls, my child, for these souls, so that they imitate this victim soul my Son chose; he is enjoying His presence now, my child.  Your time has not come yet; you have to be strong, you are going to suffer, but suffering is necessary to achieve the Glory, my child. 

 

LUZ AMPARO: 

 

Oh. ..!  (Pause of silence).  Father! 

 

(Subsequently, Luz Amparo explained,  " I saw young father Pio, without beard, dressed with a white robe, without sores, shining, with a chalice surrounded by light. He took a Sacred Form from this chalice and gave it to me.  I couldn’t have said father Pio had given me the Communion, if Archangel Saint Gabriel hadn’t revealed it to me"). 

 

THE VIRGIN: 

 

Look, my child, the place where this victim soul is, this victim to make ammends

 

 (Luz Amparo says in other moment:  "I saw an abode full of white light; I saw other shining souls dressed in white").

 

This place is for all those my Son chooses, my child.  It is worth while, my child, it is worth while to suffer...  (Luz Amparo utters a long lament). 

 

You have not fullfilled you mission yet, my child. Be strong, fear nobody.  My Son is with you and, if My Son is with you, who can you fear, my child? Imitate this soul; you have seen this consecrated soul, my child; he suffered a lot too, he suffered a lot to save souls... (Luz Amparo mourns for a few seconds). 

 

I bless you, my children, as the Father blesses you with the Son and with the Holy Ghost. 

 

Be humble, my child, humbleness is the base to get to Heaven. 

 

Good-bye, my child.  Good-bye! 

 

 

COMMENT UPON THE MESSAGES

July 8th 1983

 

This message is one of the few received by Luz Amparo out of El Escorial and included in a series of little books titled ¿Continua Dios manifestandose a los humildes?[1] published in the first years of the apparitions.  The chronicle of that day says:  "Ecstacy and Luz Amparo’s stigmatization at the Convent of the minor Capuchin Friars of San Giovanni Rotondo (Italy), where St. Pio of Pietrelcina was stigmatized for the first time and where she received the following message; indeed, religious canticles sung by the friars at the temple can be heard in the recording.”  Afterwards, Luz Amparo explained that she had seen young father Pio, without beard, dressed with a white robe, without sores, shining, with a chalice surrounded by light. He had taken a Sacred Form from this chalice and given it to her.  She couldn’t have said father Pio had given her the Communion, if Archangel Saint Gabriel hadn’t revealed it to her.

 

“...imitate, my child, this consecrated soul; you are going to suffer a lot, but he also suffered (...) for the salvation of souls.  It is necessary, my child, to choose souls as victims for the salvation of the others. Imitate him, my child, imitate him but you have to be strong because you are going to suffer harder trials, my child; imitate this consecrated soul (...) for a third of the Humankind will be saved by means of this soul and many others, my child.”(The Virgin). 

 

The cross does not abandon all those who want to be good Christians; indeed, He said in the Gospel: " If anyone wants to be a follower of mine, let him renounce himself and take up his cross and follow me. Anyone who wants to save his life will lose it; but anyone who loses his life for my sake will find it" (Mt 16, 24-25). St. Thomas of Aquino also wrote: “But also note that Christ by His Passion arrived at glory: “Ought not Christ to have suffered these things and so to enter into His glory?” [Lk 24:26]. And this is to teach us how we also may arrive at glory: “Through many tribulations we must enter into the kingdom of God” [Acts 14:21].”[2]

 

Our Lord wants to share his Cross with us and He invites every Christian to take part in it; however, He chooses, in his plans of salvation, some souls to share with in a special way that mystery of sorrow.  They are called "victim souls" and by means of their sacrifices and merits, they contribute to make efficient the effects of Redemption.  They are generous souls (if they accept God’s plans) who have been favoured with a divine election; they are capable of immolating and devoting themselves to respond to that predilection of Heaven; for example, St. Catherine of Sienna, St. Margarite Mary of Alacoque, St. Gemma Galgani, Saint Pio of Pietrelcina, etc.  The first of the above-mentioned saints once said:  "The only cause of my death is my zeal for the Church of God, which devours me and consumes me.  Accept, My Lord, the sacrifice of my life for the mystical Body of your holy Church"[3]. 

 

The Virgin invites Luz Amparo to imitate St. Pio of Pietrelcina; she had the grace to see him during this ecstacy at St. Giovanni Rotondo, and to receive the communion from his hands:  “imitate this consecrated soul, my child, for a third of the Humankind will be saved by means of these souls and many others, my child.” Up to this moment, Amparo’s life resembles somehow that of this wounded friar, beatified and canonized by John Paul II, who talked of him in one of his speeches this way:  "Totally absorbed in God, always bearing the marks of Jesus' Passion in his body, he was bread broken for men and women starving for God the Father's forgiveness. His stigmata, like those of Francis of Assisi, were the work and sign of divine mercy, which redeemed the world by the Cross of Jesus Christ. Those open, bleeding wounds spoke of God's love for everyone, especially for those sick in body and spirit" (May 3th 1999).  God also used Luz Amparo’s wounds to lead lots of souls to God, reminding them of the Passion of Christ and the great love of God for souls. 

 

The "third part" above-mentioned in the message is a characteristic measure that appears in the Bible; it is repeated, for example, several times in chapter 8 of the Revelation, when angels play the four first trumpets:  "The first blew his trumpet and, with that, hail and fire, mixed with blood, were hurled on the earth: a third of the earth was burnt up, and a third of all trees, and every blade of grass was burnt. The second angel blew his trumpet, and it was as though a great mountain blazing with fire was hurled into the sea: a third of the sea turned into blood.”  (Rev 8, 7-12; cf.  Rev 9, 15.  18).

 

 It is also written in the Book of Zechariah:  "So it will be, throughout the country- declares Yahweh Sabaoth- two-thirds in it will be cut off (be killed) and the other third will be left. I shall pass this third through the fire, refine them as silver is refined, test them as gold is tested. He will call on my name and I shall answer him; I shall say, 'He is my people,' and he will say, 'Yahweh is my God!' "(Za 13, 8-9). 

 

 



[1] Cf. Vol. 2, pp. 156-157

[2] On the Apostles’ Creed  art. 5

[3] Tres insignes hijas de la Iglesia, P. Agustín Rojo ( Salamanca, 1934) p. 52