BLESSING OF
AT PRADO NUEVO OF EL ESCORIAL (MADRID)
"Raise all your objects…all will
be blessed for all dying people…
I bless you, my children, as the Father
blesses you, through the Son and with the Holy Spirit."[1]
COMMENTARY UPON MESSAGES
"Yes, my child, I want you to
spread the devotion to my Immaculate Heart everywhere,, my children. I promise
I will give all those who spread the devotion to my Immaculate Heart the graces
they need during all their lives and protect them against the punishment of
Hell, my children. Spread the devotion to my Immaculate Heart; My Immaculate
Heart will reign over all Humankind"
The origin of this precious devotion to the Immaculate Heart
of Mary is in the Gospel: The Church proposes the Gospel of Saint Luke for the Mass
celebrated the Saturday following the Solemnity of the Heart of Jesus; it narrates
how Child Jesus got lost and was finally found in the temple and how all those
facts were kept by Mary in her Heart.
Mary has a praying and contemplative Heart; It is a Heart
that meditated constantly and deeply everything; It is the Heart Jesus loves
most; It is full of charity towards God and the neighbour; it burns constantly
in pure love. It is for us, current men and women, a motherly Heart that is not
indifferent to the joys and sorrows of Humankind.
At Prado Nuevo, The Virgin has appeared frequently under
this name. At the beginning of these manifestations, on
Apart from the promise made in
the message we are commenting on ("I
promise I will give all those who spread the devotion to my Immaculate Heart
the graces they need during all their lives and protect them against the
punishment of Hell "), there are related to Her Heart because Mary has
made several promises at Prado Nuevo. Let us remember some of them:
· " I promise all those who believe in my purity
and those who have consecrated to my Immaculate Heart I will give them all the
graces they need to get to the Kingdom of Heaven" ( December 8th
1982)
· "To
all those who take refuge in my Immaculate Heart, all those who take the holy
Communion on first Saturdays of month I promise I will give them their reward
in Heaven" ( April 23rd 1983)
· " To all those who feel devotion to this
Immaculate Heart I promise I will save them, my child, I will implore my Son to
ask the Father for this" (
As She did in
· "Spread the devotion to my Immaculate Heart; My
Immaculate Heart will reign over all Humankind " (
· "Ask graces to my Immaculate Heart. My immaculate
Heart will triumph over all Humankind" (
· "My child, ask my Immaculate Heart; it will help
you and triumph over all Humankind" (
· "My children, Love your mother a lot; your Mother
loves you with all her Heart! You should think that My Heart, this Immaculate
heart, will triumph over all Humankind" (
"Be
humble, my children, I also ask you to love your neighbour; if you don't love
your neighbour, you don't love my Son."
In the messages of Prado
Nuevo, charity and humbleness appear together a lot. Humbleness is the base of
charity for those who admit their own defects, look for the treasures of God,
who is Love, and build the building of spiritual life on rock.
Saint Ambrose said, "These two virtues, that is to say,
humbleness and charity, are inseparable in such a way that if you take
possession of one you will get the other necessarily; for humbleness is a part
of charity and charity is a part of humbleness"[2].
Theophan the Recluse said "You say you don't have humbleness or charity;
if you don't have humbleness or charity, all spiritual things are absent; the
spiritual part is born when they are born and it grows up when they grow up.
They are for the soul what the domain of flesh is for the body. Humbleness is
acquired by acts of humbleness and charity with acts of charity."[3]
In the message of August 15th 1986, Solemnity of the
Assumption, Luz Amparo saw the Virgin in
one of the previous moments of her departure to Heaven; curiously She exhorted
the apostles to persevere in the practice of both virtues, so important for the
priestly life "Persevere in
humbleness, persevere in charity" She told them. Likewise, Benedictus
XVI marked them as indispensable for priests, standing out that their life
requires a serious compromise of personal sanctification and practice of virtues,
especially humbleness and charity"[4]